The First Kind

Yes, they are all included in this one phrase. Allah is the Guide, He guides those whom He wishes from among His Servants. Satan was kept veiled from this news and he is ignorant of the Tajallis and great Divine Graces with which Allah guides His Slaves. And you should know that whoever wishes to get these virtues must keep to his Adab and Awrad, then it will be easy for him to gain true life and eternal life.

These Stations and continuous Divine Graces are closely bound together and they cannot be separated, so any deficiency in the Adab will automatically create a deficiency in the Divine Graces being sent down. As an example of that we may take Wudu’. We may wait in front of the tap, waiting for water to come Out, but the large and small pipes do not connect properly and so the water does not flow out, but escapes before reaching the tap. And so we must never allow any deficiency to creep into our Adab until we obtain all the Tajallis and Divine Graces.

(6) Ikhlas Sharif (Surah Number 112) : 11 times.

And whoever recites this Surah must obtain the Tajalli of the two names of Glory (Ismayyu’l-Jalalah): Al Ahad (the One) and As-Samad (the Eternal), and even if a Kafir were to recite it, he must get a portion of this Tajalli. Even if one of Allah’s Slaves worships Him in the manner of Men and Jinn, he will not get complete Divine Grace without reciting al-Ikhlas.

(7) The two Surahs of Seeking Refuge: Once each.

• Qul a’udhu bi-Rabbi’l-Falaq. (Surah Number 113)
• Qul a’udhu bi-Rabbi’n-Nas-. (Last Surah Of Qur’an)

Hazrat Shaikh says: The Reality of the Secret Of Allah’s Greatest Name (Ismullahi’l-A’zam) is connected with these two Surahs and with them is also linked the Perfectness (Kamal) of Allah’s Greatest  Name. And since they mark the end of the Qur’an they are linked and associated with the completion of Divine Graces and Tajallis.

By means of this Adab the Masters of the most Distinguished Naqshbandi Order became seas of knowledge and gnosis.

Oh my brothers! My children! You’ve now reached the beginning, that every letter, verse and Surah of the Qur’an al-Karim has its own special Divine Graces and Tajallis which do not resemble any others, and for that reason the Messenger of Allah (Peace be upon him!) said:

“I have left three things with my Ummah: death which makes them afraid, true dreams which give them good tidings, and the Qur’an which addresses them.”